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Nishanyaat-e-Ghalib kay sakhtyati mafaheem(1)
Nishanyaat-e-Ghalib kay sakhtyati mafaheem
AA
Meherban ho kay bola lo mujhy chaho jis waqt
Mein giya waqt nahain hoon kah phir aa na sakoon
Nishan “aa” panch kaenatoon say jurra howa hai:
1- Waqoo pazeri
2- Wapsi
3- Nazool
4- (Halat ki) Barqarari
5- Bolana (kisi ko) aanay kay liay kehna
Shai’ar main aa masdar sakna kay sath warad howa hai jo emkanaat roshan kar raha hai jabkah doori wazay hai aur qatiat ko ojagar kar rahi hai. Sath main (gay) waqt (aatay) kay sath taqabal bhi kiya giya hai ta’ham es amar ko khool diya giya hai kah (Aata) waqt her qisam ki qatiat say bala’tar hota hai. Esi tarah gozra kal aatay kal main apnay honay kay imkanat say khali nahain hota. Masdar sakna ko yah keh kar “Meherbaan ho kay bola lo” mashroot zaroor kar diya giya hai. Wapsi kay imkanaat “Meherbaan ho kay bola lo” kay sath mashroot hain ba’surat-e-digar aana mumkin nahain. Masherti rujhanaat kay hawala say theen ammoor ki nishan’dahi hoti hai:
1- Achcha rovea (Meherbaan ho kay) logoon ko qareeb lata hai
2- Achcha rovaa bohat say bighar katam karnay main moawan sabat hota hai
3- Waqt ghao bhar daita hai
Mazhabi hawala say daikha ja’ay to bhi teen ommoor samnay aatay hain:
1- Allah meherbaan hai meherbani pasand karta hai
2- Meherbani pather ko bhi moom bana dayti hai
3- Meherbani kay sabab bigri sanwar jati hai
Zair-e-hawala shai’ar main yah alfaz “Meharbaan ho kay bola lo” es amar ki chugli kha rahay hain kah:
a- Koe ranjash mojood hai jo bigaar ka sabab bani aur bigar mojood hai
b- Runjash yak tarfa hai jo khatam nahain ho rahi jab’kah dusri taraf say musbat esharay ki zoroorat hai
c- Wapsi kay imkanaat main kammi waqay nahain hoe
d- Aanay kay liay “Meherbaan ho kay” kaha ja’ay ga to hi wapsi mumkin ho sakay gi
e- Balawa fareeq-e-sani ki taraf say shart-e-lazam hai
Goya pehal fareq-e-awal ki taraf say nahain ho gi. Es say saaf zaher ho raha hai kah fareeq-e-awal nay anna ka masla bana rakha hai. La’mohala anna ka masla fareeq-e-saani ka bhi hai jo khamoshi say kaam liya ja raha hai. Anna kay maslay nay baat khool di hai kah fareeqain kisi mukhsus jaga say mota’alaq nahain hain. Runjash her jaga aur her door main fasloon ko kam karnay kay hawala say anna ka masla bani hai. Khooj es ammer ka bhi karna hai kah yah koon hai jo meherbani main malfoof bloway kay baghar wapis aanay kay liay taiyar nahin:
1- Kiya woh koee ma’asheray kay asuloon ka baghi hai?
2- Darbar say duhtkara howa koe shakhass hai jo bila mazrat
aur rovaeay ki tabdili (Mherbaan ho kay bola loo) kay baghar
wapis aanay ko razi nahain
3- Kiya woh kisi jamaat ya garoo say alag ho janay wala hai
4- Kiya woh ghar say naraz ho kar challa janay wala hai
5- Koe matoob Aashaq hai?
6- Koee mazhabi munharraf hai?
Aa ki tafheem kay liay en haqaeq ko bhi mad-e-nazar rakhna paray ga:
A- Qari zaman-o-makan ki qaed say aazad hota hai
B- Qari kisi makhsus field say mata’alaq nahain hota
C- Kisi nishan ko kisi mukhsus waqt ya jaga say
nathi nahain kiya ja sakta
D- Kis ko aana hai aur kis nay bolana hai
yah sab qari nay teh karna hai
AABGENA
Shisha, kanch, baloor, aaena, almass, anggori sharab
Dil, shishay ka peyala, sheshay ki sorahi
Gena ko aabgena ka ekhtasar bhi kaha jata hai
Gena ko zaraf aur aab ko seaal shay moraad lain to zaraf main
dali hoe koe bhi seaal shay, maeni lay saktay hain
Yena batoor lahqa estaamal hota hai. Maslan
Khagena: kaag(Aanda)+yena aanday say bana howa salan waghera
Kkazena kaz(raysham ka kacha dhaga)+yena Khazana, makhzan jisay
estaamal ki surat nahain mili hoti
Darena Dayeer(Arsa, moddat)+yena qadeem, porana
Safena Saf (pani)+Nao, kashti, baira, behri jahaaz, pani par chalnay wala
/wali
Shabbena Shabbena(Raat)+yena raat ka basi
Her cheez ki eak haad maqaqarar hai. Es say tajawaz nahain kiya ja sakta. Es ka khafaaf karna bhi mumkin nahain hota. Maslan:
A- kilo kay zaraf main sawa kilo nahain dala ja sakta. Chothae kilo
zaya ho ja’ay ga.
B- Kanch kay bartan main jo hidat bardasht na kar sakta ho, main obbalta pani ya koe garam si’aal shay dalnay say:
1- Bartan toot ja’ay ga
2- Dali gae shay gir ja’ay gi
C- Maqaqarra bartan main shay dalnay say qabal-e-estaamal hoti hai.
Maati kay oil kay bartan main dudh nahain dala ja sakta.
D- Pehlay yakh phir garam si’aal shay dalnay say barta toot ja’ay ga
Qanoon –e-qudrat hai kah kisi par os ki bardashat (Mararra estadaad) say ziyada bojh nahain dala jata. Toor par tajalli kahay say hoe, jis kay nateja main noqsaan howa. Ghalib nay es ka yoon ezhaar kiya hai:
Girni thi hum pay baraq-e-tajulla na toor par
Datay hain bada zaref-e-qada khar daikh kar
Aisi hi surat ka izhar Ghalib kay es shai’ar main milta hai:
Hath dhoo dil say, yahhi garmi gar andaisha main hai
Aabgena, tund-e-ay sehba say pehgla ja’ay hai
Zaraf main itni bardasht nahain kah wo sehba ki tondi seh pa’ay. Aabgena kay mafaheen daryafat kartay jaein aur es kay lliay pehlay mafaheem raad kartay jaein to surat-e-hal kush yoon ho gi:
Zaraf, bartan, siyaal shay dalnay wala piyala
Gunjbhra
Qovat, taqat, shakti, tawanae, taab
Himmat, juraat {jin ki bardashaat gazab aur sehan ki) mukhsoos hadood
main hoti hain
Napaedari ki aalamat
Aatma, zameer, batan , dil, rooh
Maay aashaq ki aalamat
Pani ki wo thayli giss main bacha hota hai. Dardoon ki shidat say phat jati
hai aur bacha deliver ho jata hai
Aitam bomb, kartoos, bandooq ki goli waghera, Aat’shein gola,jis kay fitay
ko aag dikhae gae ho
Jis main khayaal, soch fikar samae hoe ho, Damagh
Black box, CLI,Aaedo kaisat, video kaisat, falopee, tawa jis main ganay
Waghera mafooz hotay hain
Aatesh feshaan pahar
Darya, somundar
Rahmat, ehsan
Darguzar, bardashaat, sabr
Band seep
Aag par rakha pani (Jo mukhsoos hidaat bardashaat karta hai)
Samaj, bhoj
AABLAH
En aabloon say paoon kay, ghabra giya tha main
Ji kush howa hai rah ko purkhar daikh kar
Shai’ar main es ammer ki wazahat mojood hai kah “Aablay” pa’oon kay hain. Pa’oon kay aabloon ki doo wajoo ho sakti hain:
1- Sakhat gozar rasta ya masalsal safar
2- Jutay tang hona ya jutay kay chamray ka na’monasab hona
“Ji kush howa hai rah ko purkhar dekh kar” say zahar ho raha hai kah jutay maslah nahain hain. Safar ki bohat sari suratain ho sakti hain:
A- Kisi munzal kay hasool kay lliay masalsal tag-o-doo karna
B- Tajarat kay lliay safar ekhtayar karna
C- Koocha-e-Mahboob kay chakar katna
D- Ilam hasal karnay kay lliay safar main rehna
E- Aazadi hasal karnay kay lliay bhag door karna
Gharaz safar ki bohat sari surtatain ho sakti hain ta’ham “ji kush howa hai rah ko purkhar daikh kar say zahar ho raha hai:
1- Mosafar ko khud aaziati rahat daiti hai jaisay kharesh rahat aur lazzat daiti hai yahhi waja
hai kah es maraz ka mareez apna Jisam cheel daita hai likin os kay hath nahain ruktay
2- Mosafar tan aasan nahain hai, woh masa’eb say naburd aazma ho kar rahat mehsoos kata hai:
o masa’eb tajarbatt say hamkinar kartay hain
o Hoslay baland kartay hain aur datay rehnay kay adi banatay hain
o Aankh say aankh mila kar chalnay ka tareqa sikhatay hain
o Moasa’eb otha’ay baghar aasaniaan aur aasaeshain hasal nahain ho patein
Aabloon ko daikh kar ghabrana fitri se cheez hai aur en kay ma’aljay ki zororat mehsoos hoti hai. Rasta purkhar daikh kar kush hona,fitri baat nahin. Pehloo yah nakala giya hai kah mosebat ko mosebat kay rastay tala ja sakta hai. Essi tarah jis tarah lohay ko loha katta hai.Pather kay moqablay main gulab ki qash, khuli hamaqat hai. Pather ka moqabla pather hi say mumkin hota hai.
Aabloon say yah baat wazeh ho rahi hai kah safar mosalsal jari rakha giya hai. Yah rastah pathrelah tha likin ab jo rastah aaya hai wo purkhar hai. Na’ay rastay ko daikh kar dil kush howa, kayoon-----?!
A- Nae qisam kay safar ka tajarba ho ga. Zindgi ka maqsaad hi tajarbay
hasal karna hai
B- Aablay aaziat daitay hain. Aabloon ka pani bahay ga to es say takleef
main kami ho gi
C- Aablay howay hi kayoon, yah mosafar ki past hummati par dal hain
lihaza enhain saza milni chahia
Aabla kushi ki towaqqo par mosafar ka kush hona, os kay azm-e-peham ko zahar kar raha hai aur yah bhi kah rah purkhar sahi aabloon say najaat kay lliay safar jari rakhna ho ga.
Safar kis qesam ka hai, es ki Ghalib nay koe nishani nahain di. Safar ki noeat ka ta’aeyan khud qari nay teh karna hai. Haan yah zaroor wa’zeh hai kah aablay safar-e-masalsal ka nateja hain na kah jutay aabloon ka sabab banay hain.
AAJ
Aaj waan taigh-o-kafan bandhay howay jata hoon
Oozar mairy qatl karnay main woh ab laein gay kiya
“Aaj” lamha –e- mojood ko zaher kar raha hai. Lamha-e- mojood gozray kal ki bazgusht nahain hota. Wo apni zaat main makamal hota hai aur kal ki moot par tameer howa hota hai. Aaj (omoman) rang dhang aur tallu-o-ghroob kay hawala say gozray kal jaisa hota hai likin ghoor karnay par maloom ho ga kah wo rang dhang aur taloo-o-ghroob say qate mukhtalif hota hai es lliay aaj ko gozray kal ki saza-o-jaza qarar nahain diya ja sakta. Gozray kal ka apna ma’zaaj tha, apnay asool thay apna challan tha. Aaj gozray kal say ziyada tager bakar hota hai aur apni rahain khud ostawar karta hai. Aaj takmeel ka naya aazam lay kar aata hai.
Ghalib kay haan jis “Aaj” ka zikr howa hai wo bara hoshyar, zirak aur tajarbakar hai. Her oozar kay darwazay band kar dainay par tula howa hai aur her hal main takmeel ka khahaan hai. Aaj ko deconstruct karnay say yah wazey hota hai kah yah nishaan “ab kah” kay maenoon main estamaal howa hai yaeni phelay tajarbay ki kajji par sharminda honay ki zororat nahain kah “aaj” nae shaan say waraad howa hai aur kamyabi ka qavi imkan hai es lliay gozray kal kay mokaddar, tareqa-e-kar ya natijay ko aaj say nathi nahain kiya ja sakta. Haan aaj aatay kal ka tajarbah ho ga taham wo apni rahain khud say teh karay ga. Wo apni zaat main mukhtar-e-kul ho ga. Goya aata kal aaj say paivast nahain. 17wein koshsh ko pheshli 16 koshshoon say alag rakhna ho ga. Oon ka moqaddar nakami tha jabkah 17wein kamyabi say hamkanar hoe. Tarekh nay pheshli her 16 ki tufselaat ko bhola diya, 17 ko yaad rakha. Nakami, kamyabi ki zid hai es hawala say din ka raat say aur raat ka din say reshta jora nahain ja sakata. En say eak dosray ki pehchaan to ho sakti hai. Enhain emtayazi metter kaha ja sakta hai. Es hawala say ziddain eak dosaray say reshta rakhtay hain. Aaj ki pehchan gozra kal ya aata kal zaroor hai likin wo eak nahain hain.
AADMI
Hia aadmi baja’ay khud ek mehshar - e - khayaal
Hum anjmun samajhtay hain, khalvat hi kayoon na ho
Dunain main moaashi hawaloon say aadmi teen tabqoon main taqseem hai:
1- Tabqa-e-bala
2- Darmiyana tabqa
3- Nechla tabqa
Mazhab nay bhi aadmi ki darja bandi ki hai.
1- Motaqein/moman
2- Eman’dar
3- Kafir
4- Mushrik
5- Monafiq
Yah tabqay ya darjay kisi na kisi wastay say teen hawaloon say marboot nazar aatay nain:
1- Zaat
2- Kaenaat
3- Khuda
Aalam-e-hayat main khuda kay doo hawalay mustamal challay aatay hain:
A- Islami tasawer-e-khuda
B- Gher Islami tasawar-e-khuda
Islami nazareay kah matabaq khuda gher maadi aurr gher mutshakal hai jabkah gher Islami nazareaat main khuda ko mutshakal bana kar paish kiya gaya hai.
Khuda ko her koe say janta hai:
1- Khalaq
2- Palanhaar
3- Marnaywala phir jilanay wala
En tenoon hawaloon say khuda say aadmiki aalaedgi ka soch bhi nahain saktay. Aadmi ka kaenaat say nathi rehna fitri zoroorat hai. Kaenaat doo chezoon par ostawaar/mushtamil hai:
1- Ashya
2- Aadmi aur dusri jan’dar makhlooq
Ashya doo tarah ki hain;
A- Jo tsaraf main hain
B- Maloom hain likn tasaraf main nahain hain
C- Ilm main nahain hain aur tasaraf main nahain hain
Essi tarah tasaraf main ashya doo tarah ki hain:
1- Jamaad
2- Gher jamaad
Es kay burakas tasaraf say bahir ashya teen tarah ki hain:
1- Wo jo descover ho chuki hain likin en say bherpoor aur en ki kamal estadad kay
motabaq estafda nahain ho paya/ho raha
2- Descover ho chuki hain likin estaamal main nahain aa paein
3- Ilam main aa chuki hain likin descover nahain ho sakein
4- Wo jo abbi Ilam main nahain aa sakein
Kaenaat main aadmi kay siwa doo tarah ki mukhlooq aabad hai:
1- Ma’ree
2- Gher Ma’ree
Gher ma’ree mukhlooq say barah-e-rasat aadmi jurra howa nahain hai likin es say gher mota’alaq bhi nahai. Aadmi ka tisra hawala (zaat) char ommr par mshtamil hai:
1- Jissam
2- Rooh (Harkat)
3- Rujhaan
4- Talaash
Shai’ar main assi koe nishani mojood nahain jo shai’ar say mota’alaq kisi mukhsoos korray ya hadood arbay ko wazey kar sakay goya yah aadmi:
• Koe bhi ho sakta hai
• Os ka ta’alaq zamein kay kisi bhi hessay say ho sakta hai
• Os kay soch ka mehwar kuch bhi momkin hai
• Os ka rojhaan tinoon hawaloon say matalaq ho sakta hai yaeni
os kay rojhaan ko mukhsoos daeroon taak mahdood nahain kiya ja sakta
• Tanhaee main bhi tanha nahain hota, yah baat bhi es shai’ar say teh ho jati hai baqool khalefa Abdul Hakeen:
“Nafas-e-ensani ko kabhi mutlaq tahae naseeb nahain ho sakti nafas
mutharak tasaveer ka parda hai khalvat kay bhi kaee rang hain jaisa
aadmi ho vaisi hi os ki kalvat.”
Aadmi ka soch mutzakra tinoon hawaloon kay daeray main rehtay howay enkshafaat aur imkanaat kay darwazay kholta hai. Es shai’ar kay aadmi ko kisi mukhsoos khetay say munsalik nahain kiya ja sakta aur nahi es kay soch, nazerayat mazhab aur rujhanaat ko mukhsoos kiya ja sakta hai.
Aadmi kay khameer main mutzaad anasar pa’ay jatay hain es liay ashchy or burray, donoon tarah kay kamoon ki tovaqo es say ki jati hai. Es tonazar main hi es nishan kay mafaheem daryafatt karna hoon gay. Maslan
Choor, badmaash,thaag
Aashaq, yar
Dokan’daar
Molazam paisha, mazdoor, jo mo’aavzay par kam karta ho
Kammi kamein, phaqeer, baikass, lachaar, majboor, hajat’mand
Aadal, bai’insaf
Nokar, aaqa, badshah, ghulam, khadam, mukhdoom, sahib, mosahib, hakam, makhdoom
Kanjar bhand, nacha, gaeeka
Baighairat, gherat’mand
Ameer, gareeb
Moqami, ghareeb
Sharabi kababi
Aabad, zahid, sheik, sualah, peer, faqeer, wali, molvi, darvaish
Buzdil, bahadar, jangjo
Aalam, fazal
Jahil
Sciencedan, Hakeem, doctor, professor, moalam, motalam
Na’kamma, laparvah, sust, ghafal, chokanna
Lai’palik
Kala, gora, arbi, aajmi
Reham’dil, ziddi,zalam,baireham, shafeeq
Apna, paraya, mashraqi, maghrabi,
Mosawar, sha’ir, aadeeb
Ba’khabr, bai’khabr
Hamsaya, sathi, dost, doshman
Mahboob, balam, mashooq
Diwana, majnoon
Tu,main, ham , tum, wo, yah
Waghera waghera
AARZOO
Bajay main kitni aawazain aur kitni surain hoti hain, theak say koe nahain jan sakta. Bajay ko zara ertaash dain, aawazoon ka silsala shuru ho jata hai. Bajay ko jis andaaz, jis maqsad , jis toor aur jis hawala say chalaein, aawazain day ga. Lafaz bhi bajay ki misal hotay hain. Bajay ki tarah es kay andar bai’shamaar mafaheem hotay hain. En teh dar teh maenoon kay jangal main os daal kay mota’alaq mafhoom penhaan hota hai. Fedrik Chemberson ka kehna hai:
“ Afrad ya ashya ko diay ga’ay naam maez Signs hain jabkah en kay
jalo main maeni ki teh dar teh kafeaat milti hain aur jab ham tamam
maeni ka tajzea kartay hain to bil’aakhir haqiqi -----------------------------
maeni taak rasae hasal kar laitay hain”
Nishan (Trace) “Aarzoo” ka ta’alaq insan kay andar say hai balkah door taak es lafaz ki batni saqafat ko tatolna paray ga. Insan ka andar (Batan) bohat say kharji-o-dakhli korroon say pawast hota hai. Yah manfi-o-musbat, donoon haltoon main matwazi harkat kartay hain. Jahaan lafaz ki batni saqafat or lafaz say motaalaq darkar korray motwazan hoon gay, wohi madlool ka maskan kaha ja’ay ga. Taham wo aakhri mufhoon nahain ho ga. Sholz kehta hai:
“Ham koe bhi maeni matan say akhz nahain kar saktay likin
en tamam maeni ka aahata kar saktay hain. Maeniyati kood
kay motabiq matan say maeni monsalik ieay ja saktay hain.”
Marozaat-e-bala kay tonazar main chand mafaheem malazah hoon:
Khahesh, tamanna, chah, moraad, matlab
Talab hajat, zororat (Jisam,rooh), maang
Obbal
Marajat ki khaesh
Khudfa’raibi
Chahat, mohabbat ka jazba
Batni sapnay, khaab
Hasool, (Kisi shay) ki tamanna
Eak ya kaee manfi-o-musbatt korroon kay gird soch ki harkat
Pa lainay (kisi shakhas ya shay ko) ki kahesh
Entaqami jazba, hasad, rashak
Shahwat, hambistari ki tamanna
Vaisa hi hasal karnay/mil ja’nay ki khahesh
Qaraaz say mukti ka khaab, hasool-e-dolaat ki tamanna
Surkharu honay ka sapna, aazadi ki chahat
Waghera waghera
AAZAD
Yah naesh-e-baikafan, Assad khasta jaan ki hai
Haq maghrafat karay, aajab aazad mard tha
Nishan aazad sath kaenatoon say jora howa hai :
A- Donya jo kisi dosari donya say zair-e-asar nahain
1- kisi dosari donya kay assol-o-nazreyat apnanay par mujboor nahain
2- Kisi dosari donya ki makhlooq kay hukam ki paband nahain
B- Mullk
1- jis ka apna naam-e-hayat hai
2- Kisi dosaray mullk kay tasallat aur baladasti say barri hai
3- Os ka apna hadood arba aur apni aabadi hai
4- Os ka apna qanoon aur apni moashrat hai
5- Os ki apni zobaan hai
6- Os ki apni qomiat hai
C- Qoom, fitri-o-nasli etbar say apni shanakhat rakhti hai
D- Moashrat,Majmoee toor par apnay samaji assol,rasoom, rawaj waghra rekhti hai
E- Mazhab, insan ki zafarmandi ka khahan hai, her kisi ko yaksaan jinay ka haq daita hai. Jabr par to ostawar nahain, gher mata’alaq logoon kay lliay bhi gonjaesh rekhta hai
F- Khandan, khooni-o-nasli reshtoon kay ertabt ka hamal hai, dosaray khandanoon say mukhloot nahain raha
G- Zindaan,rehaee- Moqaiad reh kar bh baz pabandoon say shoot hasal ho
Shai’ar main en ommoor ki khuli wazahat mojood hai:
1- Naesh-e-baikafan
2- Khasta jani
3- Aajab
4- Mard
Bawar rahay, her haft madarj kaenatoon say razi bar raza joray shakhas ki na’ash bai’kafan nahain ho sakti. Baikafan na’ash en say baghi ki hi ho sakti hai. Batni khafa shakhas likin zaheri mata’alaq, aadmi ki bhi nahain ho sakti.
• khasta jani es ammer ki nishan’dahi kar rahi hai kah jis ki na’ash baikafan pari hai os nay kabi haar nahain mani balkah lartay lartay zindgi gozari
• Aajab say zaher ho ra hai kah woh kisi kaenat main fit nahain tha
• Mard say wazay ho raha hai:
1- Os nay kabi assoloon par soda nahain kiya
2- Kisi khoof lalach ya dar nay os kay eradoon ko kamzoor nahain kiya
3- Basaat bhar moqabla karta raha
• Woh aazad tha jabkah koe kaenat aazad nahain aazad aur paband ka tasadam
koe gher fitri baat nahain
• Os nay paband kaenatoon kay assoloon ko qabool nahain kiya jabkah os ki
Aazad’ravi kay sabab kaenatoon nay os say sumjhta nahain kiya
• Woh kaenatoon ki aazadi kay liay pabandeoon say barser-e-pehkaar raha.
Kaenatain ossay apna dushmun samajt rahein. Toot giya (Khasta jaan) likin sarundar hona pasand na kiya
Shai’ar main nishan “Aazad” batoor-e-sefat estamal howa hai. Aazad mard, aisa mard jo apni fitrat, jabillat, anna, khoo, pasand napasand, hajaat, zororat rakhta hai. Os kay khalaf bardasht nahain karta. Lo doo ( Give and take) assool par yaqeen nahain rekhta. Dusri taraf yah baat bhi samnay aati hai kah kaenatain paband hain aur jabr ka shakar hain. Log jabr kay bhagidar bantay hain warna pis jatay hain. Jab wo toot jata hai dam khoo daita hai to os par na’pasandeda ka laibal chispaan kar diya jata hai. Osay os ki saza kam, moqaddar ziyada tehraya jata hai.
AAZAR
Day mujh ko shakaet ki ejazat kah setamgar
Kuch tujh ko maza bhi mairy aazar main aaway
Nishan “Aazar” ki maenvi tufheem kay lliay 6 hawaloon ko decode karnay ki zarorat mehsoos hoti hai:
1- Aarza teen qisam ka ho sakta hai
a- Jism
b- Dil
c- Damagh
• Jism ka aarza pehlay say mojood mazoori ya kisi sabab kay paida ho janay wali mazoori ko samnay lata hai.
• Dil ki bimari ashaq ki nishandahi karti hai.
• Damaagh ka aarza ashaq ya kisi aur wajah say lahaq honay walay janon ko saamn’ay lata hai.
2- Mosibat, yah bh teen tarah ki hoti hai:
a- Qudrati
b- Halaat kay tehat paida ho janay wali
c- Kisi shakas, garo ya jamaat ki wajah say oth khari
ho janay wali.
Arzi or samavi bala’oon aur tabdilioon kay sabab insani tarjehaat badalte rehti hain. Samaji, siyasi, moashi aur masharti hawala say paida honay wali mosibatain bohat say hawaloon aur rovaeoon ko tabdeel karti rehti hain. Shakhasi aur garohi mosibatain dushmani, rashaak, hasad, raqabat, galat’fehmi waghera ko jannam daiti hain.
3- Tanazzal:
1- Insan apni asal say gir kar bai’waqar ho jata hai.
2- Baaz kaenati pabandaan insani zawal ka sabab rahi hain.
3- Waqt gozarnay ya ziyada kargozari kay sabab kisi khala ka paida ho jana baeed az qiyas nahain.
4- Koe ravish ya rujhan insani azmat kay tanazzal ka baes ban sakta hai.
4- Adam towazan , kisi gher jins say kisi bhi waja say adam tatabqat kay baes nahamwari ki rah nikal sakti hai.
5- Kharaba, sarfi ashya ya samaji reshtoon main kharabi ki koe no koe surat nikal sakti hai jabkah ta’alqat main wosaat paida honay kay hawala say bhi koe kamzori samnay aa sakti hai.
Pehlay koe kamzori mojood hoti hai.
Kaenati chakar kay zair-e-assar fitrat main kisi manfi tabdeli ko nazar andaz nahain kiya ja sakta.
6- Paraishani :
Apni zaat ya kisi waja say khari ho sakti hai.
Natijatan koe paraishani la’haq ho sakti hai
Es shai’ar main aazar ki tafheem kay liay doo qisam kay nishan miltay hain:
A- Koe sitam dha’ay chala ja raha hai aur os ko aazar ki aziat ka ehsas nahain.
B- Sitam dha’ay janay ki shakaet mojood hai likin inshara kay rastay band hain.
Goya damagh ka aazar hai jo “Jabr” kay sabab paida howa hai. Nalay ko “Rassa bhandna” azmat-e-insani kay tanazzal ki daleel hai. Inshara par pabandi fitrat ko tabdeel karnay ki monfi koshseh hai jo adam tawazan kay dar kholnay ka zareah ban sakti hai. Yah aazar la’yaeni nahian “Natejatan” paida howa hai
AA
Meherban ho kay bola lo mujhy chaho jis waqt
Mein giya waqt nahain hoon kah phir aa na sakoon
Nishan “aa” panch kaenatoon say jurra howa hai:
1- Waqoo pazeri
2- Wapsi
3- Nazool
4- (Halat ki) Barqarari
5- Bolana (kisi ko) aanay kay liay kehna
Shai’ar main aa masdar sakna kay sath warad howa hai jo emkanaat roshan kar raha hai jabkah doori wazay hai aur qatiat ko ojagar kar rahi hai. Sath main (gay) waqt (aatay) kay sath taqabal bhi kiya giya hai ta’ham es amar ko khool diya giya hai kah (Aata) waqt her qisam ki qatiat say bala’tar hota hai. Esi tarah gozra kal aatay kal main apnay honay kay imkanat say khali nahain hota. Masdar sakna ko yah keh kar “Meherbaan ho kay bola lo” mashroot zaroor kar diya giya hai. Wapsi kay imkanaat “Meherbaan ho kay bola lo” kay sath mashroot hain ba’surat-e-digar aana mumkin nahain. Masherti rujhanaat kay hawala say theen ammoor ki nishan’dahi hoti hai:
1- Achcha rovea (Meherbaan ho kay) logoon ko qareeb lata hai
2- Achcha rovaa bohat say bighar katam karnay main moawan sabat hota hai
3- Waqt ghao bhar daita hai
Mazhabi hawala say daikha ja’ay to bhi teen ommoor samnay aatay hain:
1- Allah meherbaan hai meherbani pasand karta hai
2- Meherbani pather ko bhi moom bana dayti hai
3- Meherbani kay sabab bigri sanwar jati hai
Zair-e-hawala shai’ar main yah alfaz “Meharbaan ho kay bola lo” es amar ki chugli kha rahay hain kah:
a- Koe ranjash mojood hai jo bigaar ka sabab bani aur bigar mojood hai
b- Runjash yak tarfa hai jo khatam nahain ho rahi jab’kah dusri taraf say musbat esharay ki zoroorat hai
c- Wapsi kay imkanaat main kammi waqay nahain hoe
d- Aanay kay liay “Meherbaan ho kay” kaha ja’ay ga to hi wapsi mumkin ho sakay gi
e- Balawa fareeq-e-sani ki taraf say shart-e-lazam hai
Goya pehal fareq-e-awal ki taraf say nahain ho gi. Es say saaf zaher ho raha hai kah fareeq-e-awal nay anna ka masla bana rakha hai. La’mohala anna ka masla fareeq-e-saani ka bhi hai jo khamoshi say kaam liya ja raha hai. Anna kay maslay nay baat khool di hai kah fareeqain kisi mukhsus jaga say mota’alaq nahain hain. Runjash her jaga aur her door main fasloon ko kam karnay kay hawala say anna ka masla bani hai. Khooj es ammer ka bhi karna hai kah yah koon hai jo meherbani main malfoof bloway kay baghar wapis aanay kay liay taiyar nahin:
1- Kiya woh koee ma’asheray kay asuloon ka baghi hai?
2- Darbar say duhtkara howa koe shakhass hai jo bila mazrat
aur rovaeay ki tabdili (Mherbaan ho kay bola loo) kay baghar
wapis aanay ko razi nahain
3- Kiya woh kisi jamaat ya garoo say alag ho janay wala hai
4- Kiya woh ghar say naraz ho kar challa janay wala hai
5- Koe matoob Aashaq hai?
6- Koee mazhabi munharraf hai?
Aa ki tafheem kay liay en haqaeq ko bhi mad-e-nazar rakhna paray ga:
A- Qari zaman-o-makan ki qaed say aazad hota hai
B- Qari kisi makhsus field say mata’alaq nahain hota
C- Kisi nishan ko kisi mukhsus waqt ya jaga say
nathi nahain kiya ja sakta
D- Kis ko aana hai aur kis nay bolana hai
yah sab qari nay teh karna hai
AABGENA
Shisha, kanch, baloor, aaena, almass, anggori sharab
Dil, shishay ka peyala, sheshay ki sorahi
Gena ko aabgena ka ekhtasar bhi kaha jata hai
Gena ko zaraf aur aab ko seaal shay moraad lain to zaraf main
dali hoe koe bhi seaal shay, maeni lay saktay hain
Yena batoor lahqa estaamal hota hai. Maslan
Khagena: kaag(Aanda)+yena aanday say bana howa salan waghera
Kkazena kaz(raysham ka kacha dhaga)+yena Khazana, makhzan jisay
estaamal ki surat nahain mili hoti
Darena Dayeer(Arsa, moddat)+yena qadeem, porana
Safena Saf (pani)+Nao, kashti, baira, behri jahaaz, pani par chalnay wala
/wali
Shabbena Shabbena(Raat)+yena raat ka basi
Her cheez ki eak haad maqaqarar hai. Es say tajawaz nahain kiya ja sakta. Es ka khafaaf karna bhi mumkin nahain hota. Maslan:
A- kilo kay zaraf main sawa kilo nahain dala ja sakta. Chothae kilo
zaya ho ja’ay ga.
B- Kanch kay bartan main jo hidat bardasht na kar sakta ho, main obbalta pani ya koe garam si’aal shay dalnay say:
1- Bartan toot ja’ay ga
2- Dali gae shay gir ja’ay gi
C- Maqaqarra bartan main shay dalnay say qabal-e-estaamal hoti hai.
Maati kay oil kay bartan main dudh nahain dala ja sakta.
D- Pehlay yakh phir garam si’aal shay dalnay say barta toot ja’ay ga
Qanoon –e-qudrat hai kah kisi par os ki bardashat (Mararra estadaad) say ziyada bojh nahain dala jata. Toor par tajalli kahay say hoe, jis kay nateja main noqsaan howa. Ghalib nay es ka yoon ezhaar kiya hai:
Girni thi hum pay baraq-e-tajulla na toor par
Datay hain bada zaref-e-qada khar daikh kar
Aisi hi surat ka izhar Ghalib kay es shai’ar main milta hai:
Hath dhoo dil say, yahhi garmi gar andaisha main hai
Aabgena, tund-e-ay sehba say pehgla ja’ay hai
Zaraf main itni bardasht nahain kah wo sehba ki tondi seh pa’ay. Aabgena kay mafaheen daryafat kartay jaein aur es kay lliay pehlay mafaheem raad kartay jaein to surat-e-hal kush yoon ho gi:
Zaraf, bartan, siyaal shay dalnay wala piyala
Gunjbhra
Qovat, taqat, shakti, tawanae, taab
Himmat, juraat {jin ki bardashaat gazab aur sehan ki) mukhsoos hadood
main hoti hain
Napaedari ki aalamat
Aatma, zameer, batan , dil, rooh
Maay aashaq ki aalamat
Pani ki wo thayli giss main bacha hota hai. Dardoon ki shidat say phat jati
hai aur bacha deliver ho jata hai
Aitam bomb, kartoos, bandooq ki goli waghera, Aat’shein gola,jis kay fitay
ko aag dikhae gae ho
Jis main khayaal, soch fikar samae hoe ho, Damagh
Black box, CLI,Aaedo kaisat, video kaisat, falopee, tawa jis main ganay
Waghera mafooz hotay hain
Aatesh feshaan pahar
Darya, somundar
Rahmat, ehsan
Darguzar, bardashaat, sabr
Band seep
Aag par rakha pani (Jo mukhsoos hidaat bardashaat karta hai)
Samaj, bhoj
AABLAH
En aabloon say paoon kay, ghabra giya tha main
Ji kush howa hai rah ko purkhar daikh kar
Shai’ar main es ammer ki wazahat mojood hai kah “Aablay” pa’oon kay hain. Pa’oon kay aabloon ki doo wajoo ho sakti hain:
1- Sakhat gozar rasta ya masalsal safar
2- Jutay tang hona ya jutay kay chamray ka na’monasab hona
“Ji kush howa hai rah ko purkhar dekh kar” say zahar ho raha hai kah jutay maslah nahain hain. Safar ki bohat sari suratain ho sakti hain:
A- Kisi munzal kay hasool kay lliay masalsal tag-o-doo karna
B- Tajarat kay lliay safar ekhtayar karna
C- Koocha-e-Mahboob kay chakar katna
D- Ilam hasal karnay kay lliay safar main rehna
E- Aazadi hasal karnay kay lliay bhag door karna
Gharaz safar ki bohat sari surtatain ho sakti hain ta’ham “ji kush howa hai rah ko purkhar daikh kar say zahar ho raha hai:
1- Mosafar ko khud aaziati rahat daiti hai jaisay kharesh rahat aur lazzat daiti hai yahhi waja
hai kah es maraz ka mareez apna Jisam cheel daita hai likin os kay hath nahain ruktay
2- Mosafar tan aasan nahain hai, woh masa’eb say naburd aazma ho kar rahat mehsoos kata hai:
o masa’eb tajarbatt say hamkinar kartay hain
o Hoslay baland kartay hain aur datay rehnay kay adi banatay hain
o Aankh say aankh mila kar chalnay ka tareqa sikhatay hain
o Moasa’eb otha’ay baghar aasaniaan aur aasaeshain hasal nahain ho patein
Aabloon ko daikh kar ghabrana fitri se cheez hai aur en kay ma’aljay ki zororat mehsoos hoti hai. Rasta purkhar daikh kar kush hona,fitri baat nahin. Pehloo yah nakala giya hai kah mosebat ko mosebat kay rastay tala ja sakta hai. Essi tarah jis tarah lohay ko loha katta hai.Pather kay moqablay main gulab ki qash, khuli hamaqat hai. Pather ka moqabla pather hi say mumkin hota hai.
Aabloon say yah baat wazeh ho rahi hai kah safar mosalsal jari rakha giya hai. Yah rastah pathrelah tha likin ab jo rastah aaya hai wo purkhar hai. Na’ay rastay ko daikh kar dil kush howa, kayoon-----?!
A- Nae qisam kay safar ka tajarba ho ga. Zindgi ka maqsaad hi tajarbay
hasal karna hai
B- Aablay aaziat daitay hain. Aabloon ka pani bahay ga to es say takleef
main kami ho gi
C- Aablay howay hi kayoon, yah mosafar ki past hummati par dal hain
lihaza enhain saza milni chahia
Aabla kushi ki towaqqo par mosafar ka kush hona, os kay azm-e-peham ko zahar kar raha hai aur yah bhi kah rah purkhar sahi aabloon say najaat kay lliay safar jari rakhna ho ga.
Safar kis qesam ka hai, es ki Ghalib nay koe nishani nahain di. Safar ki noeat ka ta’aeyan khud qari nay teh karna hai. Haan yah zaroor wa’zeh hai kah aablay safar-e-masalsal ka nateja hain na kah jutay aabloon ka sabab banay hain.
AAJ
Aaj waan taigh-o-kafan bandhay howay jata hoon
Oozar mairy qatl karnay main woh ab laein gay kiya
“Aaj” lamha –e- mojood ko zaher kar raha hai. Lamha-e- mojood gozray kal ki bazgusht nahain hota. Wo apni zaat main makamal hota hai aur kal ki moot par tameer howa hota hai. Aaj (omoman) rang dhang aur tallu-o-ghroob kay hawala say gozray kal jaisa hota hai likin ghoor karnay par maloom ho ga kah wo rang dhang aur taloo-o-ghroob say qate mukhtalif hota hai es lliay aaj ko gozray kal ki saza-o-jaza qarar nahain diya ja sakta. Gozray kal ka apna ma’zaaj tha, apnay asool thay apna challan tha. Aaj gozray kal say ziyada tager bakar hota hai aur apni rahain khud ostawar karta hai. Aaj takmeel ka naya aazam lay kar aata hai.
Ghalib kay haan jis “Aaj” ka zikr howa hai wo bara hoshyar, zirak aur tajarbakar hai. Her oozar kay darwazay band kar dainay par tula howa hai aur her hal main takmeel ka khahaan hai. Aaj ko deconstruct karnay say yah wazey hota hai kah yah nishaan “ab kah” kay maenoon main estamaal howa hai yaeni phelay tajarbay ki kajji par sharminda honay ki zororat nahain kah “aaj” nae shaan say waraad howa hai aur kamyabi ka qavi imkan hai es lliay gozray kal kay mokaddar, tareqa-e-kar ya natijay ko aaj say nathi nahain kiya ja sakta. Haan aaj aatay kal ka tajarbah ho ga taham wo apni rahain khud say teh karay ga. Wo apni zaat main mukhtar-e-kul ho ga. Goya aata kal aaj say paivast nahain. 17wein koshsh ko pheshli 16 koshshoon say alag rakhna ho ga. Oon ka moqaddar nakami tha jabkah 17wein kamyabi say hamkanar hoe. Tarekh nay pheshli her 16 ki tufselaat ko bhola diya, 17 ko yaad rakha. Nakami, kamyabi ki zid hai es hawala say din ka raat say aur raat ka din say reshta jora nahain ja sakata. En say eak dosray ki pehchaan to ho sakti hai. Enhain emtayazi metter kaha ja sakta hai. Es hawala say ziddain eak dosaray say reshta rakhtay hain. Aaj ki pehchan gozra kal ya aata kal zaroor hai likin wo eak nahain hain.
AADMI
Hia aadmi baja’ay khud ek mehshar - e - khayaal
Hum anjmun samajhtay hain, khalvat hi kayoon na ho
Dunain main moaashi hawaloon say aadmi teen tabqoon main taqseem hai:
1- Tabqa-e-bala
2- Darmiyana tabqa
3- Nechla tabqa
Mazhab nay bhi aadmi ki darja bandi ki hai.
1- Motaqein/moman
2- Eman’dar
3- Kafir
4- Mushrik
5- Monafiq
Yah tabqay ya darjay kisi na kisi wastay say teen hawaloon say marboot nazar aatay nain:
1- Zaat
2- Kaenaat
3- Khuda
Aalam-e-hayat main khuda kay doo hawalay mustamal challay aatay hain:
A- Islami tasawer-e-khuda
B- Gher Islami tasawar-e-khuda
Islami nazareay kah matabaq khuda gher maadi aurr gher mutshakal hai jabkah gher Islami nazareaat main khuda ko mutshakal bana kar paish kiya gaya hai.
Khuda ko her koe say janta hai:
1- Khalaq
2- Palanhaar
3- Marnaywala phir jilanay wala
En tenoon hawaloon say khuda say aadmiki aalaedgi ka soch bhi nahain saktay. Aadmi ka kaenaat say nathi rehna fitri zoroorat hai. Kaenaat doo chezoon par ostawaar/mushtamil hai:
1- Ashya
2- Aadmi aur dusri jan’dar makhlooq
Ashya doo tarah ki hain;
A- Jo tsaraf main hain
B- Maloom hain likn tasaraf main nahain hain
C- Ilm main nahain hain aur tasaraf main nahain hain
Essi tarah tasaraf main ashya doo tarah ki hain:
1- Jamaad
2- Gher jamaad
Es kay burakas tasaraf say bahir ashya teen tarah ki hain:
1- Wo jo descover ho chuki hain likin en say bherpoor aur en ki kamal estadad kay
motabaq estafda nahain ho paya/ho raha
2- Descover ho chuki hain likin estaamal main nahain aa paein
3- Ilam main aa chuki hain likin descover nahain ho sakein
4- Wo jo abbi Ilam main nahain aa sakein
Kaenaat main aadmi kay siwa doo tarah ki mukhlooq aabad hai:
1- Ma’ree
2- Gher Ma’ree
Gher ma’ree mukhlooq say barah-e-rasat aadmi jurra howa nahain hai likin es say gher mota’alaq bhi nahai. Aadmi ka tisra hawala (zaat) char ommr par mshtamil hai:
1- Jissam
2- Rooh (Harkat)
3- Rujhaan
4- Talaash
Shai’ar main assi koe nishani mojood nahain jo shai’ar say mota’alaq kisi mukhsoos korray ya hadood arbay ko wazey kar sakay goya yah aadmi:
• Koe bhi ho sakta hai
• Os ka ta’alaq zamein kay kisi bhi hessay say ho sakta hai
• Os kay soch ka mehwar kuch bhi momkin hai
• Os ka rojhaan tinoon hawaloon say matalaq ho sakta hai yaeni
os kay rojhaan ko mukhsoos daeroon taak mahdood nahain kiya ja sakta
• Tanhaee main bhi tanha nahain hota, yah baat bhi es shai’ar say teh ho jati hai baqool khalefa Abdul Hakeen:
“Nafas-e-ensani ko kabhi mutlaq tahae naseeb nahain ho sakti nafas
mutharak tasaveer ka parda hai khalvat kay bhi kaee rang hain jaisa
aadmi ho vaisi hi os ki kalvat.”
Aadmi ka soch mutzakra tinoon hawaloon kay daeray main rehtay howay enkshafaat aur imkanaat kay darwazay kholta hai. Es shai’ar kay aadmi ko kisi mukhsoos khetay say munsalik nahain kiya ja sakta aur nahi es kay soch, nazerayat mazhab aur rujhanaat ko mukhsoos kiya ja sakta hai.
Aadmi kay khameer main mutzaad anasar pa’ay jatay hain es liay ashchy or burray, donoon tarah kay kamoon ki tovaqo es say ki jati hai. Es tonazar main hi es nishan kay mafaheem daryafatt karna hoon gay. Maslan
Choor, badmaash,thaag
Aashaq, yar
Dokan’daar
Molazam paisha, mazdoor, jo mo’aavzay par kam karta ho
Kammi kamein, phaqeer, baikass, lachaar, majboor, hajat’mand
Aadal, bai’insaf
Nokar, aaqa, badshah, ghulam, khadam, mukhdoom, sahib, mosahib, hakam, makhdoom
Kanjar bhand, nacha, gaeeka
Baighairat, gherat’mand
Ameer, gareeb
Moqami, ghareeb
Sharabi kababi
Aabad, zahid, sheik, sualah, peer, faqeer, wali, molvi, darvaish
Buzdil, bahadar, jangjo
Aalam, fazal
Jahil
Sciencedan, Hakeem, doctor, professor, moalam, motalam
Na’kamma, laparvah, sust, ghafal, chokanna
Lai’palik
Kala, gora, arbi, aajmi
Reham’dil, ziddi,zalam,baireham, shafeeq
Apna, paraya, mashraqi, maghrabi,
Mosawar, sha’ir, aadeeb
Ba’khabr, bai’khabr
Hamsaya, sathi, dost, doshman
Mahboob, balam, mashooq
Diwana, majnoon
Tu,main, ham , tum, wo, yah
Waghera waghera
AARZOO
Bajay main kitni aawazain aur kitni surain hoti hain, theak say koe nahain jan sakta. Bajay ko zara ertaash dain, aawazoon ka silsala shuru ho jata hai. Bajay ko jis andaaz, jis maqsad , jis toor aur jis hawala say chalaein, aawazain day ga. Lafaz bhi bajay ki misal hotay hain. Bajay ki tarah es kay andar bai’shamaar mafaheem hotay hain. En teh dar teh maenoon kay jangal main os daal kay mota’alaq mafhoom penhaan hota hai. Fedrik Chemberson ka kehna hai:
“ Afrad ya ashya ko diay ga’ay naam maez Signs hain jabkah en kay
jalo main maeni ki teh dar teh kafeaat milti hain aur jab ham tamam
maeni ka tajzea kartay hain to bil’aakhir haqiqi -----------------------------
maeni taak rasae hasal kar laitay hain”
Nishan (Trace) “Aarzoo” ka ta’alaq insan kay andar say hai balkah door taak es lafaz ki batni saqafat ko tatolna paray ga. Insan ka andar (Batan) bohat say kharji-o-dakhli korroon say pawast hota hai. Yah manfi-o-musbat, donoon haltoon main matwazi harkat kartay hain. Jahaan lafaz ki batni saqafat or lafaz say motaalaq darkar korray motwazan hoon gay, wohi madlool ka maskan kaha ja’ay ga. Taham wo aakhri mufhoon nahain ho ga. Sholz kehta hai:
“Ham koe bhi maeni matan say akhz nahain kar saktay likin
en tamam maeni ka aahata kar saktay hain. Maeniyati kood
kay motabiq matan say maeni monsalik ieay ja saktay hain.”
Marozaat-e-bala kay tonazar main chand mafaheem malazah hoon:
Khahesh, tamanna, chah, moraad, matlab
Talab hajat, zororat (Jisam,rooh), maang
Obbal
Marajat ki khaesh
Khudfa’raibi
Chahat, mohabbat ka jazba
Batni sapnay, khaab
Hasool, (Kisi shay) ki tamanna
Eak ya kaee manfi-o-musbatt korroon kay gird soch ki harkat
Pa lainay (kisi shakhas ya shay ko) ki kahesh
Entaqami jazba, hasad, rashak
Shahwat, hambistari ki tamanna
Vaisa hi hasal karnay/mil ja’nay ki khahesh
Qaraaz say mukti ka khaab, hasool-e-dolaat ki tamanna
Surkharu honay ka sapna, aazadi ki chahat
Waghera waghera
AAZAD
Yah naesh-e-baikafan, Assad khasta jaan ki hai
Haq maghrafat karay, aajab aazad mard tha
Nishan aazad sath kaenatoon say jora howa hai :
A- Donya jo kisi dosari donya say zair-e-asar nahain
1- kisi dosari donya kay assol-o-nazreyat apnanay par mujboor nahain
2- Kisi dosari donya ki makhlooq kay hukam ki paband nahain
B- Mullk
1- jis ka apna naam-e-hayat hai
2- Kisi dosaray mullk kay tasallat aur baladasti say barri hai
3- Os ka apna hadood arba aur apni aabadi hai
4- Os ka apna qanoon aur apni moashrat hai
5- Os ki apni zobaan hai
6- Os ki apni qomiat hai
C- Qoom, fitri-o-nasli etbar say apni shanakhat rakhti hai
D- Moashrat,Majmoee toor par apnay samaji assol,rasoom, rawaj waghra rekhti hai
E- Mazhab, insan ki zafarmandi ka khahan hai, her kisi ko yaksaan jinay ka haq daita hai. Jabr par to ostawar nahain, gher mata’alaq logoon kay lliay bhi gonjaesh rekhta hai
F- Khandan, khooni-o-nasli reshtoon kay ertabt ka hamal hai, dosaray khandanoon say mukhloot nahain raha
G- Zindaan,rehaee- Moqaiad reh kar bh baz pabandoon say shoot hasal ho
Shai’ar main en ommoor ki khuli wazahat mojood hai:
1- Naesh-e-baikafan
2- Khasta jani
3- Aajab
4- Mard
Bawar rahay, her haft madarj kaenatoon say razi bar raza joray shakhas ki na’ash bai’kafan nahain ho sakti. Baikafan na’ash en say baghi ki hi ho sakti hai. Batni khafa shakhas likin zaheri mata’alaq, aadmi ki bhi nahain ho sakti.
• khasta jani es ammer ki nishan’dahi kar rahi hai kah jis ki na’ash baikafan pari hai os nay kabi haar nahain mani balkah lartay lartay zindgi gozari
• Aajab say zaher ho ra hai kah woh kisi kaenat main fit nahain tha
• Mard say wazay ho raha hai:
1- Os nay kabi assoloon par soda nahain kiya
2- Kisi khoof lalach ya dar nay os kay eradoon ko kamzoor nahain kiya
3- Basaat bhar moqabla karta raha
• Woh aazad tha jabkah koe kaenat aazad nahain aazad aur paband ka tasadam
koe gher fitri baat nahain
• Os nay paband kaenatoon kay assoloon ko qabool nahain kiya jabkah os ki
Aazad’ravi kay sabab kaenatoon nay os say sumjhta nahain kiya
• Woh kaenatoon ki aazadi kay liay pabandeoon say barser-e-pehkaar raha.
Kaenatain ossay apna dushmun samajt rahein. Toot giya (Khasta jaan) likin sarundar hona pasand na kiya
Shai’ar main nishan “Aazad” batoor-e-sefat estamal howa hai. Aazad mard, aisa mard jo apni fitrat, jabillat, anna, khoo, pasand napasand, hajaat, zororat rakhta hai. Os kay khalaf bardasht nahain karta. Lo doo ( Give and take) assool par yaqeen nahain rekhta. Dusri taraf yah baat bhi samnay aati hai kah kaenatain paband hain aur jabr ka shakar hain. Log jabr kay bhagidar bantay hain warna pis jatay hain. Jab wo toot jata hai dam khoo daita hai to os par na’pasandeda ka laibal chispaan kar diya jata hai. Osay os ki saza kam, moqaddar ziyada tehraya jata hai.
AAZAR
Day mujh ko shakaet ki ejazat kah setamgar
Kuch tujh ko maza bhi mairy aazar main aaway
Nishan “Aazar” ki maenvi tufheem kay lliay 6 hawaloon ko decode karnay ki zarorat mehsoos hoti hai:
1- Aarza teen qisam ka ho sakta hai
a- Jism
b- Dil
c- Damagh
• Jism ka aarza pehlay say mojood mazoori ya kisi sabab kay paida ho janay wali mazoori ko samnay lata hai.
• Dil ki bimari ashaq ki nishandahi karti hai.
• Damaagh ka aarza ashaq ya kisi aur wajah say lahaq honay walay janon ko saamn’ay lata hai.
2- Mosibat, yah bh teen tarah ki hoti hai:
a- Qudrati
b- Halaat kay tehat paida ho janay wali
c- Kisi shakas, garo ya jamaat ki wajah say oth khari
ho janay wali.
Arzi or samavi bala’oon aur tabdilioon kay sabab insani tarjehaat badalte rehti hain. Samaji, siyasi, moashi aur masharti hawala say paida honay wali mosibatain bohat say hawaloon aur rovaeoon ko tabdeel karti rehti hain. Shakhasi aur garohi mosibatain dushmani, rashaak, hasad, raqabat, galat’fehmi waghera ko jannam daiti hain.
3- Tanazzal:
1- Insan apni asal say gir kar bai’waqar ho jata hai.
2- Baaz kaenati pabandaan insani zawal ka sabab rahi hain.
3- Waqt gozarnay ya ziyada kargozari kay sabab kisi khala ka paida ho jana baeed az qiyas nahain.
4- Koe ravish ya rujhan insani azmat kay tanazzal ka baes ban sakta hai.
4- Adam towazan , kisi gher jins say kisi bhi waja say adam tatabqat kay baes nahamwari ki rah nikal sakti hai.
5- Kharaba, sarfi ashya ya samaji reshtoon main kharabi ki koe no koe surat nikal sakti hai jabkah ta’alqat main wosaat paida honay kay hawala say bhi koe kamzori samnay aa sakti hai.
Pehlay koe kamzori mojood hoti hai.
Kaenati chakar kay zair-e-assar fitrat main kisi manfi tabdeli ko nazar andaz nahain kiya ja sakta.
6- Paraishani :
Apni zaat ya kisi waja say khari ho sakti hai.
Natijatan koe paraishani la’haq ho sakti hai
Es shai’ar main aazar ki tafheem kay liay doo qisam kay nishan miltay hain:
A- Koe sitam dha’ay chala ja raha hai aur os ko aazar ki aziat ka ehsas nahain.
B- Sitam dha’ay janay ki shakaet mojood hai likin inshara kay rastay band hain.
Goya damagh ka aazar hai jo “Jabr” kay sabab paida howa hai. Nalay ko “Rassa bhandna” azmat-e-insani kay tanazzal ki daleel hai. Inshara par pabandi fitrat ko tabdeel karnay ki monfi koshseh hai jo adam tawazan kay dar kholnay ka zareah ban sakti hai. Yah aazar la’yaeni nahian “Natejatan” paida howa hai
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