Aap Karim ko “Yah Shakhas” keh kar mokhtib karnay walay ko, mosalman qarar diya ja sakta hai?!

[maqsood hasni]

Aap Karim ko “Yah Shakhas” keh kar mokhtib karnay walay ko, mosalman qarar diya  ja sakta hai?!

Koe shakhas mojrim gonah’gar wagher ho sakta hai likin jab tak woh Hazour Akram (Aap par Daroud-o-Salam) ki Rasalat say inkar nahain kar daita ossay gher moslim ya kafir nahain kaha ja sakta.

Eak shakhas Quran, tamam ashaba, Ahel-e-Bait, Ulma-e-deen waghera ko tasleem karta ho aur oon ko izzat bhi daita ho ossay os waqt tak mosalman nahain kaha ja sakta jab tak woh Hazrour Karim (Aap par Daroud-o-Salam) par eman nahain lay aata aur onhain Allah ka Nabi dil-o-jan say tasleem nahain kar laita.

Koe bhi abu bakar, umer, usman, Ali, moawiya bin Hind, yzeed bin moaviya waghera ka kalma parh kar mosalman nahain howa aur nahi ho sakta hai. En sab ko aizaz hasil hai kah onhoun nay Hazour Karim (Aap par Daroud-o-Salam) ko ba’chasham-e-khud daikha hum’kalam howay, onhain Aap Karim (Aap par Daroud-o-Salam) ki mobarik sohbat mayassar aae. Yaqenun en logoun nay kuch daikh aur parakh kar hi Islam qaboul kya ho ga likin es say bhar kar baat to yah kah mojouda ehhad kay logoun nay Aap Karim (Aap par Daroud-o-Salam) ko daikha nahain aur dour daraz alaqoun main baithay howay hain likin Aap Karim (Aap par Daroud-o-Salam) ki batain kitaboun kay hawala say samnay aae hain onhain parh ya son kar mosalman howay hain. Kuch daikha ya parkha nahain. Koe imtihan nahain liya. Koe mojza talab nahain kya. En batotoun kay ba’vajoud yah log Aap (Aap par Daroud-o-Salam) say bai’panah mohabat kartay hain.

Paitu molaoun, shahoun kay gomashta movarakhoun aur sufyani mazhab kay zair-e-assar kuch hastioun ko wo darja aur moqam day diya giya hai jis kay woh mostaheq hi nahain hain. Yahhi nahain woh jo Hazour Karim (Aap par Daroud-o-Salm) ki Rasalat kay monkar thay, ko na’seraf mosalman qarar day diya balkah ala moqam kay hamil logoun say bhi bhar kar qarar day diya giya hai. Agar os par baat ki ja’ay to jawabun kuch kehnay ki ba’jay koe na’koe labial laga kar alag ho jatay hain. Yah rovaeya kisi tara monasib sehat’mand aur darust nahain.

It is narrated in Saheeh Bukhari and Muslim that Ibne Abbas narrated:

When the Holy Prophet was seriously ill, and all of us were around him, he opened his eyes and said,

 Bring me pen and paper so that I may write something which shall

 always guide you and shall keep you on the Right Path and shall save

 you from being astray.

Hearing these words from the lips of the Holy Prophet, Omar said,

“Ur- Rajulo la -Yahjur” Meaning this man was talking which makes no sense.

 ” Hasbona Kitab Allah” The Book of God is sufficient for us.

This gave rise to a dispute among the companions. Some were of the opinion that as the Holy Prophet was to be obeyed at all times and under all circumstances a pen and paper should be provided to him, while some of them were on the side of Omar. The hot discussion on that point between the companions gave rise to noise and the Holy Prophet angrily told them

To go away from his presence and leave him alone.”

Whenever Ibne Abbas, who was the most profound scholar and commentator of the Holy Qur’an and the most reliable narrator of the traditions, remembered the event of the day, he used to weep and would say,

“Alas, what an unfortunate day it was when the Holy Prophet demanded that a pen and paper be provided to him and there arose a dispute among his companions and they made such a noise that the Holy Prophet told them to get away from him and leave him alone.”

The Holy Prophet asked Ali to come close to him. Ali (AS) came and observing the ailing condition of the Holy Prophet raised his head and placed it on his own chest. The Prophet passed away while his head was resting on the chest of Ali (AS).

The news of the death of the Holy Prophet spread quickly among the companions. All of them came out of their house weeping and crying loudly. Umar was very upset. He took his sword out and said, nobody should say that the Prophet was dead. Then he took abu’bakr away from the place to a house outside Madina called Saqeefa Bani Sa’ada. Many companions went with them. While Ali (AS) and most of the Bani Hashim stayed in the house of the Holy Prophet while Ali (AS) prepared for his burial.

The Historian Ibnul Wardi mentions in his book that the funeral bath to the Holy Prophet was given by Ali (AS), assisted by his uncle Abbas and many other relatives.

The Holy Prophet laid to rest on the night of Wednesday. He was 63 years of age. He was buried in the house of his daughter Fatimah which was annexed to the Mosque of the Prophet.

In his last hours, the Prophet of Allah (s.a.w.) said to his companions who gathered in his house:

"Bring me an inkwell and a shoulder-blade so that I will write for you a letter with which you will never goes astray..."

Then owing to the heaviness of his sickness, he fainted. One of those who were sitting by his bed noticed that and said:

"The man speaks deliriously". “Shall we bring you an inkwell and a shoulder-blade?"

When he felt he would presently depart he confided to Imam Ali (a.s.) all his personal affairs and those related to closed his eyes and died, with his head was in the lap of Imam Ali (a.s.).(l08) Imam Ali (a.s.) and his family made all the arrangement for his ritual bathing. Then they preyed on him. Imam Ali (a.s.) ordered the Muslims to go in and pray on their great Messenger (s.a.w.) and pay tribute over him. Prayers having been offered, the Commander of the Faithful Ali (a.s.) and the family of the Prophet (s.a.w.), in the presence of a number of his companions, laid the Prophet (s.a.w.) to rest in the very room he had passed away.

http://www.pakheaven.com/islam/muhammad.htm

Death and Burial

In Sahih Muslim, there is a famous tradition narrated by Ibn 'Abbas saying:

 Three days before the Prophet's death, 'umar ibn al­khattab and other companions were present by his side. The Prophet said,

"Now let me write something for you whereby you shall not go astray after me."

 umar said,

”The Prophet is overcome by illness; you have the Qur'an, the Book of Allah, which is sufficient for us."

'umar's statement caused a furor among those present. Some were saying that the Prophet's command should be obeyed so that he might write whatever he desired to write for their guidance. Others sided with'Umar. When the tension and uproar intensified, the Prophet said,

"Get away from me!"

Therefore, Ibn 'Abbas used to say,

"It was a miserable, absolutely miserable, occurrence that the conflict of opinion and noise made by the people came in the way of the Prophet's writing a will and, because of it, the Prophet could not leave behind what he wanted to put on paper."

 Sa'eed ibn Jubayr's narrative is thus recorded in Sahih Bukhari:

Ibn 'Abbas said,

"What a miserable day it was that Thursday!"

And he wept so bitterly that the pebbles lying there became wet with his tears. Then he continued, when on a Thursday, the Prophet's sickness intensified, he said,’

Get me the things to write with so that I may write something by which you may never be misguided after me.' People differed and quarreled over the matter, although quarreling in the presence of the Prophet was unseemly. People said that the Prophet was talking in delirium. The Prophet cried out,

'Go away from me! I am more sound than you are."'

http://www.al-islam.org/lifeprophet/

Four days before on Thursday when the pain was at its height , Prophet Muhammed (Peace Be Upon Him) said ,

let me write for you a plan after which you will never be mislead .

There were many people in the house at that time . umar said that Prophet Muhammed (Peace Be Upon Him) is in pain , it would further deteriorate his illnes , and that Prophet Muhammed (Peace Be Upon Him) has explained to us the Qur'an which is enough for you all .

This lead to two group , one in favour of Umar (RA) and the other wanting Prophet (Peace Be Upon Him) to continue and it lead to arguments between the two groups . When the noise amongst the companions rose and there was lots of confrontation Prophet Muhammed (Peace Be Upon Him) said "All of you get up from my side". 

(Bukhari 22/1,429,449,638/2)

Chand mazeed hawala jaat

Lafzoun kay hair phai say qalam kaghaz wala waqya zarour darj kar diya giya hai. Koe bhi surat rahi ho, Aap Karim (Aap par daroud-o-Salam) kay hukam ki tameel kayoun na ki gae. Hukam ki her halat main tameel ki jani chhiay thi.

1. Sirat khatam-un-Nabiein by Hakeem Mahmoud Ahmad Zafar , Takhliqaat Lahore 2001 P916
2. Sirat-e-Taeba By Shibli Namani Universal Books Lahore p126
3. Taj’Dar-e-Rahmat by Khursheed Alam gohar Riaz Bradar Lahore 1996
4. Pen Paper ka waqiya darj karnay say pehlay yah jumla milta hai “Shidat marz say damagh Maouf ho giya” p. 630, 636 Hayat-e-Mohammad by Mohammad Hussain Haikal, Adrarah Saqaft-e-Islamia Lahore 1993

Darj-e-bala tehriroun kay motala kay baad kae sawal oth kharay hotay hain. Maslun:

1. Aap karim (Aap par daroud-o-Salam) ki bimari ka youn izhar kiya ja raha hai jaisay woh koe aam admi rahay houn gay.
2. Kya yah wazay tour par mojoud nahain kah Aap Karim (Aap par Daroud-o-salam) apni taraf say kuch nahain kehtay khasusan es qisam ka hisas aur aatay waqtoun par asar’andaz honay wala hukam woh apni taraf say kaisay laga saktay thay.
3. Ur- Rajulo la –Yahjur, Es shakhas ko kin manoun main liya ja’ay? Kya yah naboat say khula inkar nahain?
4. Aap Karim (Aap par daroud-o-Salam) nay Ghussa say sab ko bahar nikal diya likin Ali (AS) ko andar mojoud rehnay diya aur wasiatain farmaein. Os waqt Aap Karim (Aap par daroud-o-Salam) Huzyan ki halat main nahain thay?
5. Rasalat Ma’ab (Aap par daroud-o-Salam) kay hukam ko raad nahain kya giya aur yah kaam os nay raad kiya jissay Islam ka dosra bara azeem admi kaha/samjha/bataya jata hai.
6. Yah log Aap say itna hi piyaar kartay thay to oon ko yon’hi kayoun chour kar hakumat kay liay dour paray.  Oon ki aakhri rasumaat ada karnay kay baad jo karma tha kar saktay thay. Aakhir onhain itni jaldi kayoun thi. Ya phir koe khouf tha mabada hakumat hath say nikal ja’ay gi. Aap karim (Aap par daroud-o-Salam) kay pas seraf wohhi reh ga’ay jo oon kay apnay thay. Agar yah apnay hotay to es qisam ki harkat na kartay aur Aap (Aap par daroud-o-Salam) ko tanha chour kar na chalay jatay.
7. Aap forun hi intaql nahain farma ga’ay thori daiar kay baad hi hukam ki tameel kar di jati.  Aakhir onhain Islam ka Pehla aur dosra bara shakhas honay ka izaz diya jata hai.
8. Sab say pehlay mosalman to Warqa bin Nofil (RA) thay oon kay baad Hazrat Khatija (AS) Aap Karim (Aap par daroud-o-Salam) par eman laein. Yah log kahan say pehlay aur dosray mosalman ho ga’ay. Haqaeq say itni baad’diyanti toba, toba.
9. Sirat ki kisi kitab main yah darj nahain kah Aap Karim ko kisi qisamkay douray partay rahay houn ya es qisam ki koe surat kabhi paish aae ho.
10. Kya Allah ki kitab say kaam chal sakta hai aur woh (” Hasbona Kitab Allah”) kafi hai?! Es say yah baat bhi samjh main aati hai kah Hazrat Rasalat ma’ab (Aap par daroud-o-Salam) ki zarourat hi na thi aur na hai. Goya yah Rasalat say inkaar nahain hai? Wahabi hazraat khud ko ahal-e-hadees kehlatay ghlibun lafz hadees ko woh lughvi maenoun laitay hain.
11. Hadees say morad Hazour Karim (Aap par daroud-o-Salam) ki batain nahain kisi aur ki batain morad hain? Yah aur koun hai wahabi hazraat ko wazay kar daina chahiay ta’kah oon kay aqiday aur nazriay ki asl khul sakay.
12. Bhukhari Shareef aur Muslim Shareef ko bara moqam hasil hai agar donoun amamoun nay bila tehqeeq yah waqeya shamil kar diya hai to oon ki kisi aur baat ko kis bonyaad par maan liya ja’ay? Es tara yah donoun gher’motabar tehrain gay.