Angraizi aur os ki hadoud

[maqsood hasni]

Angraizi aur os ki hadoud

Hum jis ehhad say gozar rahay hain wo amriki angraiz aur os ki zoban angraizi ka hai. amriki Angraiz kay chailay chamtoon balkoun aur gamashtoon nay yah ta'asar aam kar diya hai kah angraizi zoban kay bagher taraqi karna mumkin hi nahain. Natija'kar pehli jamat say angraizi ki taleem ka silsala shuru ho giya hai. Taqribun 1835 say bar-e-sagher angraizi gozida hai aur yahaan kay basi jo baray zabardat yohdha jafa'kash mehnati aur honar'mand hain, intahae koshesh kay ba'vajood es qilay ko fata nahain kar pa'ay. Ab eak hi surat nazar aati hai kah joon'hi bacha paida ho ossay amrika kay kisi nursing house main bhajwa diya ja'ay ta'kah woh wahaan na'seraf angraizi sikh sakay balkah os kalcar ko bhi apna sakay. Halaat to yah batatay hain kah aatay barsoon main:

1- Bhouk kay sabab bachoon ko paida hotay hi mar diya ja'ay ga.

2- Log bhouk piyas andhairay amriki dehshat jabr waghera kay khouf say khud'kushi

karnay par majbour ho jaein gay.

3- Kamzoor taboon kay bachay taleem ka khaab daikhna bhi gonah samjain gay

aur aaqaoon ki zaminoon aur kar'khanoon par kaam kain gay. Ghaliban yahhi

aaqaoun ki tamana marzi aur munzil hai kah kama'ay gi dunyaan khaein gay hum.

4- Log chori dakay mar dhaar aur haira phairi aisay paishoon say wabasta ho jaein gay.

Amli sata par daikh lain das saal parhnay aur saray mazamein main kamyabi hasal karnay kay bavajood angraizi main fail ho janay kay sabab talib-e-ilm taleem'yafta logoon ki saf main dakhal nahain ho pata. Chori ko qanoon jurm qarar daita hai likin talib-e-ilm kiya os kay walaidain aqarib aur sar'parast hazraat bhi chour darwazay par dastak daitay hain. Naqal roknay ki surat main bacha un'parh rehta hai aur os kay das saal aur dosray saray mazamein main kamyabi gharat ho kar reh jati hai. Naqal roknay ki taraf tovajo di jati hai aur naqal bhi angraizi kay parchay walay din hoti hai jab'kah baqi din samooth chaltay hain.

Hazaar (1000) boukay pani kay nikal lainay say pani pak aur saaf nahain ho sakta jab'tak kotta khu say na nikala ja'ay ga. Sochnay ki baat to yah hai kah jo angraizi parhatay hain oon ko angraizi aati hai?! Sara kaam to guaidoun kay saharay chal raha hai.

Sada badshi Allah Sahib ki hai bar-e-sagher main bhant bhant kay log aatay rahay tab bhi yahi kaha jata tha kah hakam ki zoban kay bagher taraqi nahain ho sakay gi. Woh chalay gay oon ka dour khatam ho giya. tarjihaat main her bar tabdli hoti rahi. Sabqa jabr kay sabab yahaan kay logoun par taraqi kay darwazay band rahay. Taraqi gher mulki kakam kay gamashtoun haad'haramoun, aur oon ki kamaee par mouj karnay waloun aur moqa parastoun nay ki hai. Woh auroun ki nisbat aasmani makhlouq rahay. Oon kay gharoun aur daftroun main kabhi andhaira nahain howa. Ohain aish kay sab moqay mayasar aa'ay. Mehnat'karoun aur kamoun kay hissa main mayosi bai'basi' bai'kasi, bai'chargi aur tangi sakhti aaee.

Waqt badal raha hai. Aatay kal ko angraizi kay sath bhi wohi ho ga jo pehli hakam zobanoun kay sath howa. Jis tara aaj yahaan koee arbi ya farsi nahain bolta ya likhta bilkul issi tara angraizi bhi ga'ay waqtoun ka afsana ho gi. Khuda kay liay talba ko apni zoban main sochnay parhnay aur likhnay ka moqa dijiay. Yah qoum bari zahein aur mehnati hai, Dinoun main taraqi karay gi. Kisi gher zoban main woh bhi apnay molak main rehtay howay socha nahain ja sakta. Mein kisi zoban say boghaz nahain rakhta. Zoban koee bhi ho woh to mehz izhaar ka zariya hai es kay siwa kuch bhi nahain. Zoban to insani khayalaat ehsasaat aur moshahidaat kay izhaar kay liay shakas ki ongli pakarti hai. Yahaan olta moamla chalta aa raha hai, Shakas ko zoban ki ongli pakarna parti hai.

Ab mein angraizi ki batour namona eak dou funni khamioun ki taraf aata houn aur mein es hawala say her kisi say goftagu karnay ki pozishan main houn:

1- Angraizi ki ibtadaee aawazain (letters) izhaar kay hawala say na'kafi hain.

2- Nahaet ahum aawazain chay aur sheen es main mojoud nahain hain.

3- Marakab aawazoun ka nazaam kamzour, dohra, naqas aur pachida hai.

Ab zimun numbar 3 kay hawala say chand misalain bhi malahza farma lain:

sheen kay liay das ya das say ziyada marakab aawazain estamal main aati hain jab'kah yah marakab aawazain dosri jaga koe aur aawaz daiti hain. sheen kay hawala say misalain malahza hoon:

1- ch cliche nietzoche, Fitche, charade, chauvinism

2- ce croce

3- ci facial precious, special, social, ancient, apperciate, Chicago

4- sh shift, sheet, shirt, shawal, shrink, ship, shop, shade, shelve

5- si asia, malaysia, tesion, demension, impulsion

6- ti action, mention, residentional, confidentional

essential potentialititial, admition

7- ssi mission, permission, discussion, procession, session

8- ssu issue, assure, pressure

9- su sugar, sure, insurance

10- sch schedule, schizophrenia

Chay kay liay tu ya ch marakab aawazain estamal main aati hain:

tu

(chay/chu) picture (pikcher), nature (nacher), mixture (mixcher),

actual (akchal), punctual (punkchual), habitual (habichual),

torture (torcher) attitude (attichud), culture (kachar), vertual (virchual)

fortunate (forchunate), future (fuchar)

likin her jaga tu ki yah surat barqarar nahain. maslan: tuseday (teozday)

ch

ko bhi chay ki aawaz kay liay estamal kartay hain. maslan:

chest, cheat, chit, cheep waghera

ch

marakab khay ki aawaz bhi daita hai: boch, munich waghera

sheen ki aawaz bhi daita hai:

cliche nietzoche, Fitche, charade, chauvanism waghera

kaaf ki aawaz bhi daita hai:

school, chemical, chemist, chasm, chem waghera

Kaaf kay liay tein ya tein say ziyada marakabaat ka estamal hota hai. Maslan

k work, kit, skin, neck, skull, pink, kid

c crown, cold, calf, cough, cramp, cave, cook, cock

city, civil waghera main seen (s) ki aawaz daita hai. K aur s ki mojodgi main c

kay honay ka koe jawaz nahain banta.

social, facial precious, special, social, ancient waghera main i kay milan say sheen

ki aawaz paida karta hai

ch school, chemical, chemist, chasm, chem.

sheen cliche nietzoche, Fitche, charade, chauvinism

chay child, chest, cheat, chary (che re), chaser (cha sor)istry

khay munck, boch

Bawar rahay sheen, chay aur khay aawazain angraizi main mojoud nahain hai. K ki mojodgi

main ch kay honay ka koee jawaz nahain banta. Gharaz aisi bisioun aawazoun kay hawala say khamiaan mojoud hain jin kay sabab yah kehna kisi tara thek nahain kah angraizi bari ala zoban hai aur es kay bagher taraqi karna mumkin hi nahain.